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Wednesday, August 1st 2007

5:05 PM

Philosophy

  • Best thing today: w/e
  • Worst thing today: w/e
  • Scale of how annoyed I am w/e
  • Looking forward to: w/e
Note: the essay referred to in this entry has been removed by me as to not infringe on the owner's rights. Furthermore, the screen name has been edited out for protection. No other editing has happened.

(19:40:35) Bob.: yo
(19:40:40) Bob.: read my philosophy essay
(19:40:43) oscuro anjo: cool
(19:40:44) oscuro anjo: ok
(19:40:55) Bob.: Essay part One
(19:41:09) Bob.: Essay part two
(19:41:17) bob.: Essay part three
(19:44:39) oscuro anjo: ok this is really good
(19:44:51) bob.: u understand it
(19:45:01) oscuro anjo: but I think that there should be more
(19:45:04) bob.: yea
(19:45:09) bob.: thats only the begginning
(19:45:20) oscuro anjo: focus on the human perspective
(19:45:30) bob.: u understand wat im saying tho
(19:45:35) oscuro anjo: because you seem to be talki9ng about that defining truths and untruths
(19:45:4 oscuro anjo: but you do not come out and say "truth is only perspective"
(19:45:59) oscuro anjo: which is an opinion based on YOUR view point
(19:46:03) oscuro anjo: ironically enough
(19:46:23) Bob.: truths and lies would be purely based on human perception
(19:46:32) oscuro anjo: so that "truth is only perspective" is a truth you hold from your human perception
(19:46:50) oscuro anjo: which I may take to be false, and therefore I can shatter your view point from my perspective
(19:46:56) oscuro anjo: simply by denying its reality
(19:47:01) oscuro anjo: so there (lol)
(19:47:20) Bob.: well if u read the beginning of my essay i did it myself
(19:47:2 bob.: by saying that reality is undefinable
(19:47:29) oscuro anjo: other, than that, I really like the essay
(19:47:35) Bob.: therefore making truth undefinable
(19:47:47) oscuro anjo: but prone to human interpretation
(19:48:02) bob.: and i only said that truth could be defined in the hypothetical situation that reality to have a concrete definition
(19:48:42) oscuro anjo: true, but by my view point I could say that reality creates its own definitino
(19:48:4 oscuro anjo: is self-definiing
(19:48:56) oscuro anjo: I can go on and say what I typed above
(19:49:10) oscuro anjo: and because you do not have a definition to counter with
(19:49:20) Bob.: but u could do that with any philosophy
(19:49:27) oscuro anjo: I do not see myself being wrong (from my view point)
(19:49:44) oscuro anjo: that is the point of wisdom
(19:49:55) oscuro anjo: can you send me the rest of the essay
(19:49:59) oscuro anjo: please?
(19:50:00) Bob.: wen im done
(19:50:04) oscuro anjo: thanks
(19:52:47) Bob.: but i was speaking purely hypothetically
(19:52:50) oscuro anjo: ok
(19:52:54) oscuro anjo: you have a point there
(19:53:06) bob.: and in order to define reality
(19:53:13) bob.: u would first have to define existence
(19:53:23) oscuro anjo: not necessarily \
(19:53:25) oscuro anjo: for example
(19:53:34) oscuro anjo: I can think a thought
(19:53:39) oscuro anjo: I know what it is
(19:54:00) oscuro anjo: I know it is real and I know it enough to define it
(19:54:11) oscuro anjo: but nobody else can define its existence
(19:54:16) bob.: but hoe do u define realness
(19:54:24) oscuro anjo: it is perspective
(19:54:43) Bob.: but perspective is thought
(19:54:51) Bob.: and thought is believed to exist in reality
(19:55:04) Bob.: and reality is in existence
(19:55:12) oscuro anjo: no, perspective is not thought
(19:55:15) Bob.: so u cannot be defined completely
(19:55:21) oscuro anjo: it is known or believed in
(19:55:25) Bob.: perspective is a product of thought
(19:55:35) oscuro anjo: again, not necessarily
(19:55:42) oscuro anjo: let me explain
(19:55:44) bob.: and other influences from within reality
(19:55:53) oscuro anjo: If I look out my window right now
(19:56:06) oscuro anjo: I would say the world is made of only green object
(19:56:10) oscuro anjo: *objects
(19:56:12) oscuro anjo: why?
(19:56:25) oscuro anjo: because only plants grow outside my office window
(19:56:44) oscuro anjo: however, by moving upstairs I can see quite clearly that the
(19:56:4 oscuro anjo: world has many colors
(19:56:5 oscuro anjo: changing my thinking had nothing to do with that
(19:57:03) oscuro anjo: perspective
(19:57:19) Bob.: but both perspectives were generated through contemplation on obsevations of the view from your window
(19:57:47) Bob.: so both are products of thought
(19:57:55) Bob.: i never said the were products of different thought
(19:57:5 Bob.: just thought
(19:58:05) oscuro anjo: no, they were both created by my senses
(19:58:17) oscuro anjo: I could not interpret anything different
(19:58:21) oscuro anjo: the world is green
(19:58:24) oscuro anjo: for now and here
(19:58:2 oscuro anjo: example:
(19:58:34) oscuro anjo: a blind man cannot see color
(19:58:46) oscuro anjo: a blind man cannot even imagine color
(19:58:52) oscuro anjo: if he was blind from birth
(19:59:02) oscuro anjo: but does that mean that color is unreal and undefined?
(19:59:17) oscuro anjo: no, color has wavelengths and is measurable
(19:59:34) oscuro anjo: but from his perspective he may see color as unreal
(20:00:20) Bob.: u had to think about them before u could develop a perception
(20:00:39) oscuro anjo: think about what?
(20:00:49) Bob.: wat u saw out your window
(20:00:56) oscuro anjo: no I didn't
(20:00:5 oscuro anjo: I knew
(20:01:04) oscuro anjo: I concluded
(20:01:07) oscuro anjo: CONCLUDED
(20:01:11) oscuro anjo: that the world was green
(20:01:19) oscuro anjo: but that was based off of fact
(20:01:33) oscuro anjo: I KNOW the world is green because there is no other color out there
(20:01:4 oscuro anjo: there is no lie in that statement
(20:01:59) Bob.: conclusion was from thought
(20:02:05) Bob.: it was all product of thought
(20:02:11) oscuro anjo: ...if such a statement was based only on the facts laid before me
(20:02:24) Bob.: that u organized
(20:02:26) oscuro anjo: but I do know better
(20:02:27) Bob.: put together
(20:02:32) oscuro anjo: knowledge is not thought
(20:02:34) Bob.: judged
(20:02:3 Bob.: debated
(20:02:44) oscuro anjo: knowledge is not thought
(20:02:54) Bob.: yes it is
(20:02:5 Bob.: how does it originate
(20:03:15) oscuro anjo: no
(20:03:24) oscuro anjo: perception and conclusions
(20:03:37) oscuro anjo: opinions and ideas
(20:03:39) oscuro anjo: are thougths
(20:03:5 oscuro anjo: "truths and knowledge are not thoughts'
(20:04:07) Bob.: i g2g
(20:04:13) Bob.: but this wat certaintly stimulating
(20:04:14) oscuro anjo: debating their existence or state is thought though
(20:04:14) oscuro anjo: bye
(20:04:17) oscuro anjo: yep
(20:05:26) Bob.: we should start a philosophy club
(20:05:36) oscuro anjo: that would be cool
(20:05:42) oscuro anjo: we can try
(20:05:46) Bob.: we should
(20:05:50) oscuro anjo: ok



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